The Merger of ‘Us’ and ‘Them’

“The Merger of ‘Us’ and ‘Them’”

December 24, 2017

(4th Sunday of Advent)

By John Partridge*


2 Samuel 7:1-11, 16                           Romans 16:25-27                               Luke 1:26-38



How many of you watch football?


For many people in this area, football is important.  In Massillon, for some people it rises to the level of religion or fanaticism, or both.  So can you imagine what football season is like in a home where a graduate of Washington High School in Massillon is married to an alumnus of McKinley?  We know that these things must happen.  You can buy flags for your yard that are half Ohio State and half Michigan with the words “A house divided” appearing at the bottom.  But somehow, at least apart from football season, these folks have found common ground and a way to live, and love, together.


Likewise, this is one of the things that makes the present day European Union all the more amazing.  It wasn’t that long ago that my German grandfather fought in the trenches against the French and, historically, parts of Europe have been at war with one another almost continuously from 500 BC and intermittently at least as far back as 5000 BC.  To have arrived at a place where 27 or 28 of these nations not only get along, but have formed a common government that protects and serves their common interests is nothing short of amazing.


But what happens at Christmas is bigger by far.


We begin this morning in 2 Samuel 7:1-11, 16, where King David decides that he should build a temple for the God of Israel but discovers that God has entirely different plans.

After the king was settled in his palace and the Lord had given him rest from all his enemies around him, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.”

Nathan replied to the king, “Whatever you have in mind, go ahead and do it, for the Lord is with you.”

But that night the word of the Lord came to Nathan, saying:

“Go and tell my servant David, ‘This is what the Lord says: Are you the one to build me a house to dwell in? I have not dwelt in a house from the day I brought the Israelites up out of Egypt to this day. I have been moving from place to place with a tent as my dwelling. Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?”’

“Now then, tell my servant David, ‘This is what the Lord Almighty says: I took you from the pasture, from tending the flock, and appointed you ruler over my people Israel. I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men on earth. 10 And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning 11 and have done ever since the time I appointed leaders over my people Israel. I will also give you rest from all your enemies.

“‘The Lord declares to you that the Lord himself will establish a house for you


Your house and your kingdom will endure forever before me; your throne will be established forever.’”


As King David relaxes in his new palace, he realizes how much God has blessed him and decides that God ought to have a house as nice, or nicer, than his own.  The prophet Nathan knows that God loves David and has supported David since he was a boy watching his father’s sheep but God has other plans.  God tells Nathan that David is not to build him a house and in fact, God insists that he never asked for house.  Instead, God intends to make David’s name even more well-known and build a nation where the people of Israel can live forever without being disturbed, and be protected from their enemies.  Rather than demand a house or a temple for himself, God intends to build David a house and a nation by promising that David’s family will rule over Israel forever.


But it didn’t take long before it appeared that God had forgotten his promise to David.  Ten of the twelve tribes of Israel that were ruled by David rejected his grandson Rehoboam and the kingdom was divided.  The ten tribes who splinter off become the nation of Israel and the two that remain loyal to David’s family becomes the nation of Judah.  But even that doesn’t last very long.  Twelve or fifteen generations later (about 300 years), both Israel and Judah are conquered by Babylon and carried off into captivity where the ten tribes of Israel are lost to history forever.  The two tribes of Judah, those loyal to the family line of King David, eventually return and reestablish the nation of Israel, but after that time Israel is never truly independent and a Davidic king is never anointed as ruler over Israel.


It is interesting to note that during the Babylonian exile, the Israelite people continued to make an effort to keep track of who was descended from King David and one of these people, the Exilarch, was the leader of the Jewish people.  The theory was that one day Israel would again become an independent nation and the Exilarch would then be anointed as the King of Israel.  This position of Exilarch was maintained as a descendent of King David for hundreds of years but was finally lost to history around 1154 AD.


In any case, by the time that Jesus was born, the people were still hoping that God would keep his promise and raise up a descendent of King David to be their messiah, their rescuer and redeemer.  As we’ve mentioned before, most people thought that the messiah would be a military king that would raise an army, overthrow the Romans, and make Israel into an independent nation once again.


And after all of that, we arrive at the story contained in Luke 1:26-38.


26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High.  The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.”

34 “How will this be,” Mary asked the angel, “since I am a virgin?”

35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”

38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.


God tells Mary that her son, as a descendent from the kingly line of David, would become the king of Israel, rule over the children of Jacob forever, and his kingdom would never end.  God was about to keep the promise that he had made to King David almost a thousand years earlier.  And, although that is a really big deal, it get’s even bigger when we realize something else that the Apostle Paul teaches in Romans 16:25-27 where he says:


25 Now to him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, 26 but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes from faith— 27 to the only wise God be glory forever through Jesus Christ! Amen.


Paul says that we are here only because of the message of the gospel and we have been given the ability to share the Good News of that gospel message to others.  Now, we finally understand the full meaning of the Old Testament prophecies that told us about the messiah that was to come and the King that would rule and reign forever.  But Paul also says that this understanding has come to us so that the Gentiles might come to faith in Jesus Christ and thus become obedient to him.


And this is why Christmas is such a big deal.


The coming of Jesus not only represents the fulfillment of God’s promise to King David as the descendent that would rule over the people of Israel forever, but also the king that would welcome the Gentiles into that same kingdom.  Since God made a covenant with Abraham and created his Chosen People, humanity had been divided into two groups, “us” and “them.”  You were either a part of God’s covenant and a member of God’s chosen people, or you weren’t.  You were either a Jew or you weren’t and if you weren’t you were therefore a Gentile.  But the coming of Jesus changes all of that.  Jesus came not only to fulfill God’s promise to David, but also to rescue the Gentiles and thus invite the entire world into God’s kingdom.


Christmas is a big deal because this is the greatest merger in all of human history.  With the birth of Jesus, there is no longer any “us” or “them.”  There are no longer “insiders” and “outsiders.”


All of humanity has been invited into God’s family… forever.


We… have been invited in… and have been adopted as sons and daughters of God.


And that is worth celebrating.


Merry Christmas everyone.




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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at  To subscribe to the electronic version sign up at   These messages can also be found online at All Scripture references are from the New International Version unless otherwise noted.



How Will You Be Remembered?

“How Will You Be Remembered?”

October 29, 2017

By John Partridge*


Deuteronomy 34:1-12         1 Thessalonians 2:1-8                  Matthew 22:34-46



The story is told that while Calvin Coolidge was sometimes referred to by his opponents as the “Do nothing” president, he was still popular with many Americans.  When a reporter once asked how both of these things could be true, he responded by saying simply, “America wanted nothing done… so I done it.”  Calvin Coolidge was okay with being known as the “do nothing” president because, in his view, that is what he was elected to do.


But here’s a different thought.  How many of you have ever been to a funeral or visited a cemetery?


In both cases, we encounter the names of the deceased but when we do, that information is almost always associated with two additional pieces of information, the date of that person’s birth, and the date of their death.  Quite often there is also a dash or some other typographical marking that stands between these two dates.  As we walk through a cemetery, we generally find that we don’t know any, or at least few, of the people who have been buried there.  All that we know of them are those bits of information on their tombstone.


But what about that dash?


For those of us who are strangers, it conveys no additional information.  We don’t know what they did, who they were, what they were like, or who their friends were.  But to their friends and to their relatives, and perhaps to a few genealogists of historians, that dash means something else entirely.  For the people who knew them, or to those who studied them, that dash is a remembrance, it gives us a snippet of time in which we remember.  We remember who they were, how they lived, what they meant to us, and how they made us feel.


Poet Maya Angelou once said, “I’ve learned that people will forget what you said, people will forget what you did, but people will never forget how you made them feel.”


And as we bring in new members this week and as we prepare to celebrate All Saints Day next week that brings us to a question that all of us need to consider: How will you be remembered?  What is it that you want people to remember about you when the time comes to carve that dash in your tombstone?  This is important because choosing how we want to be remembered will have an enormous impact on how we choose to live our lives, it will have a significant effect on decisions that we make every single day, and it will change how we treat the people around us.


We begin this morning in Deuteronomy 34:1-12 where we meet Moses at the very end of his life and as we witness his death and burial, and as we watch Joshua assume leadership over the nation of Israel.

Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the Lord showed him the whole land—from Gilead to Dan, all of Naphtali, the territory of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea, the Negev and the whole region from the Valley of Jericho, the City of Palms, as far as Zoar. Then the Lord said to him, “This is the land I promised on oath to Abraham, Isaac and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your eyes, but you will not cross over into it.”

And Moses the servant of the Lord died there in Moab, as the Lord had said.He buried him in Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is. Moses was one hundred and twenty years old when he died, yet his eyes were not weak nor his strength gone. The Israelites grieved for Moses in the plains of Moab thirty days, until the time of weeping and mourning was over.

Now Joshua son of Nun was filled with the spirit of wisdom because Moses had laid his hands on him. So the Israelites listened to him and did what the Lord had commanded Moses.

10 Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face, 11 who did all those signs and wonders the Lord sent him to do in Egypt—to Pharaoh and to all his officials and to his whole land. 12 For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel.


On the surface this is a story about the death of Moses and Joshua’s succession to the leadership of Israel, but a significant part of this passage is about Moses’ dash and describes for us what the people of Israel remembered about Moses after his death.  They remembered that Moses was a “servant of the Lord.”  We are told that he remained intellectually and physically vital in his old age because “his eyes were not weak nor his strength gone.”  Moses was a man “whom the Lord knew face to face,” who did “signs and wonders” as an agent of God in Egypt, and who was responsible for the freedom of the Israelites from their slavery in Egypt.  Moses was remembered for being the only person, ever, to display the kind of power that he did, or perform the awesome deeds that he did, or have the kind of relationship with God that he did, and he did it all in front of an entire nation.


In 1 Thessalonians 2:1-8 we see something similar.  In this case it isn’t about death, but as Paul reminds the church about his visit with them, he doesn’t talk about fundraising, or politics, or disagreements that they had, he focuses on the dash, on the things that he wants them to remember about him, about his ministry, and about themselves.
2:1 You know, brothers and sisters, that our visit to you was not without results.We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition. For the appeal we make does not spring from error or impure motives, nor are we trying to trick you. On the contrary, we speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts. You know we never used flattery, nor did we put on a mask to cover up greed—God is our witness. We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority. Instead, we were like young children among you.

Just as a nursing mother cares for her children, so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well.


Paul says that he and his companions had been treated outrageously and their ministry faced strong opposition.  But even so, their motives were pure, they didn’t use flattery to manipulate people, they weren’t greedy, their ministry wasn’t about ego or power, but instead they were innocent like children.  They cared for the church, they loved the people, and they shared not only the gospel of Jesus Christ, but they shared their lives together.


Paul wants the people to remember the importance of the gospel message, but he also wants them to remember that the message was delivered with compassion, tenderness, integrity, love, and lives shared with one another.  The facts were important, the gospel message was important, but so was the dash; the way that they remembered the delivery of that message and how they felt were also vitally important.


And finally, in Matthew 22:34-46, we encounter a story where the religious leaders of Jesus’ time once again sought to embarrass, discredit, and humiliate him.  But once again, their attempt doesn’t quite turn out the way that they expected.


34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together.35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment.39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.”


41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”

“The son of David,” they replied.

43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

44 “‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’

45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.


In the time of Jesus, the Sadducees and the Pharisees were dueling political parties and each held power in a different way.  The Sadducees believed only in the oldest books of scripture and had power sharing agreements with the Roman government.  The Pharisees believed in the whole of scripture, as well as the importance of the writings of learned Rabbis and scholars.  These two groups often opposed one another both publically and privately. In our story, the Sadducees try to make Jesus look foolish, and when they fail the Pharisees, being competitive, decide that they should take a swing at it.  If they succeed where their opposition had failed, they would look good to the people and shame their opponents at the same time.


But when they try, they fail as miserably as the Sadducees had.  Without hesitation, Jesus handles their hardest question without getting tangled in any of the potential political or religious arguments that might have been attached to it.  Jesus demonstrates clear and precise thinking, cuts to the heart of the question and provides a direct, solid, theologically correct, and definitive answer.  But, having answered their question, Jesus has a question of his own, regarding the identity of the Messiah.  Everyone knew that the father was always superior to his sons, and a king was always superior to his heirs, and so when Jesus asked how the Messiah could be both the son and heir of the great King David, and, at the same time worshipped and called Lord by that same King David… the Pharisees are stumped.  They have no idea. In all their theological training, and all of their scholarly study, none of them had understood that the messiah would be both the son of man and the son of God.  They totally missed the idea that the messiah was to be not only a human savior, but also divine, God in human flesh.


And so this also adds to the dash of Jesus.  The Pharisees and the Sadducees no longer dare to ask Jesus questions or to try to trick him into looking foolish because every time they try, Jesus answers their most difficult questions and instead embarrassed them in front of the people they were trying to impress.  Jesus, even among his opponents, becomes known as quick witted, intelligent, theologically learned, politically astute, wily, and both street smart and book smart.  To his friends and followers, Jesus is remembered as someone who makes them feel safe, protected, and loved, but to his opponents he is feared and respected for his intellect and his ability to make them look, and feel, foolish.


Calvin Coolidge was known as the “do nothing president” but also as a skillful and honest public servant.  Moses is remembered as the rescuer of Israel, the most powerful prophet ever, and the man who had the closest relationship with God.  Paul wanted the church to remember that he was honest, that he loved them, cared for them, and taught them the truth of the gospel message.  Jesus, even among his enemies is remembered as smart, thoughtful, theologically intelligent, and a force to be reckoned with.


For those of us who know and love Jesus, there is little doubt about the importance of the dash between his birth and his death.


But what about you?


The choices that you make today, the choices that you make this week, and the way that you treat the people around you, shapes your dash.


The message that you carry with you, either a message of hope or a message of despair, is up to you.


You can carry with you the compassion, mercy and love of Jesus Christ and the good news of his life, death, resurrection, and rescue of the entire world, or you can allow the people around you to stumble under the guilt, fear, and other burdens that they carry.


What choices will you make?  How will you live your life?  How will the people around you feel when you are with them?


How will you be remembered?



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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at  To subscribe to the electronic version sign up at   These messages can also be found online at All Scripture references are from the New International Version unless otherwise noted.


Are You All In?

“Are You All In?”

June 25, 2017

By John Partridge*


Genesis 21:8-21                      Matthew 10:24-39                   Romans 6:1-11



Do you have a favorite NASCAR driver, football, baseball, or soccer player, or any other favorite sports figure? How committed are you to watching your favorite team?


Teams want you to support them financially, to buy tickets, and jerseys, and memorabilia, and they want you to cheer for them.  The Cleveland Indians have favored the phrase, “Go big, or go home.”  A few seasons back, their players were seen wearing shirts that predicted 100 wins.  But during the Cleveland Cavaliers’ run for the national championship last year, the question that fans were asked was…


…“Are you all in?”


LeBron James and the rest of the Cavaliers wanted to know if your support for the team was wholehearted and hot-blooded, and not just lukewarm.  And that’s a good way of thinking about the theme of today’s message and the thread that winds its way through our scripture lessons.  We begin today in Genesis 21:8-21, where we find a jealous Sarah who is so enraged by the presence of her husband’s mistress and their semi-illegitimate child, as well as the fighting and sibling rivalry between their children, that she simply wants them gone from her life.


The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”

11 The matter distressed Abraham greatly because it concerned his son.12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned. 13 I will make the son of the slave into a nation also, because he is your offspring.”

14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.

15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she began to sob.

17 God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.”

19 Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.

20 God was with the boy as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran, his mother got a wife for him from Egypt.

If you aren’t familiar with the story of Abraham and Sarah, here’s a quick summary: Despite God’s promise that their ancestors would become a great nation as numberless as the stars in the sky, Sarah was childless.  And so, at some point, Abraham decided to help God out, and took Hagar, one of his slaves, as a mistress in order to father a child.  This was an accepted practice at that time in order to preserve wealth and the family line.  But then, as we discussed last week, long after Sarah was past the age of childbearing, God gave her a son of her own, Isaac.  But now, as if looking at her husband’s mistress every day, as well as the child that they had together, wasn’t enough, Hagar’s son was mocking Isaac.  And all of Sarah’s frustration, and rage, fear, and hope for the future exploded.  She wanted them gone.  And so Abraham packs Hagar a lunch and sends her out into the desert.


The core of this story is two-fold.  First of all… people stink.


As good, and as godly as we are told that Abraham and Sara must be, they both stink.  What they did is understandable, but still pretty horrible.  Even though we look up to Abraham and revere him as the founder of our faith, sending his own son, along with his mother, out into the desert to die is an inexcusably horrible thing to do.  But the second part of this story is that as bad as human beings stink, God doesn’t.  God cares.  Despite the fact that the blessing of God is on Isaac and it is through Isaac that God intends to bless the world, God still cares about Hagar and Ishmael.  God finds them in the desert, saves their lives, gives them water to drink, leads them out of the wilderness, blesses them both, and promises that Ishmael will also be the father of a great nation.


And again, if you are unfamiliar with this story, Isaac becomes the patriarch of the nation of Israel and the people known as the Jews; while Ishmael becomes the patriarch of the people we now refer to as the Arab nations.  Curiously, all of these peoples are referred to collectively, as the Semitic people.


So to summarize, people stink, God cares.


But God’s plan is to change that.  God’s intent is to transform humanity into something better.  And the coming of Jesus Christ is a huge part of that plan.  Jesus came to earth to rescue humanity from its wickedness and sin so that we could become something better.  In Romans 6:1-11, Paul puts it this way…


6:1What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been set free from sin.

Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10 The death he died, he died to sin once for all; but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus.


At the very beginning of this passage, Paul wants to eliminate the notion that Jesus’ sacrifice and the infinite grace of God might be used as an excuse to continue in our sin.  In no way, shape, or form should we excuse our error and try to justify it by claiming that we are already forgiven for it.  Instead, we must realize that our sinfulness was the cause of the crucifixion and death of Jesus Christ, and it is our sinful nature, our “old self,” that was crucified with him.  For that reason, Paul explains, that our “old self” is already dead and, as a result, we should do everything in our power to stop sinning, to break the bonds that sin and death have over us, and act like people who have been set free from sin.


Jesus didn’t die to give us an excuse to keep doing the same wrong stuff we’ve been doing all along, Jesus died so that our lives could be transformed into something better.


In Matthew 10:24-39, we hear Jesus echo that same sentiment.


24 “The student is not above the teacher, nor a servant above his master. 25It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul, how much more the members of his household!

26 “So do not be afraid of them, for there is nothing concealed that will not be disclosed, or hidden that will not be made known. 27 What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. 28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. 30And even the very hairs of your head are all numbered. 31 So don’t be afraid; you are worth more than many sparrows.

32 “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. 33 But whoever disowns me before others, I will disown before my Father in heaven.

34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn

“‘a man against his father,
a daughter against her mother,
a daughter-in-law against her mother-in-law—
36     a man’s enemies will be the members of his own household.]

37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. 38 Whoever does not take up their cross and follow me is not worthy of me. 39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it.


Do not be afraid.


God cares.


You are worth more than many sparrows; you are of incredible value to God.


The followers of Jesus Christ will turn against their families and against their parents, not because they are violent or because Jesus encourages them to be violent, but because Jesus intends to completely transform their lives into something new, different, and far better than we have ever been before.  When we choose to follow Jesus, we want what he wants, we follow where he leads, we go where he goes, and we do what he calls us to do.  And in doing these things, we will leave behind the people that won’t go with us.  Families, friends, and others will turn against us because we have chosen to follow Jesus and because we are becoming something new and different than the people we once were.  As we lose our old lives, we are transformed and we discover a new life that is lived through Jesus Christ.


Jesus calls for us to devote ourselves to him wholeheartedly and to walk away from a lukewarm faith.  In the end, Jesus asks us a familiar question…


…Are you all in?



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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at  To subscribe to the electronic version sign up at   These messages can also be found online at All Scripture references are from the New International Version unless otherwise noted.


Called Over the Top


Be Outrageous. Be stupid.

Jesus said so.

Your friends are supposed to think that you’re crazy.


If you were here, I mentioned this on Sunday, but it’s worth saying again.  In Matthew (5:38-48) Jesus makes a series of statements that often begin with “You have heard it said, but…” in which he tells his listeners that the conventional wisdom, the ordinary assumptions of daily life, were just plain wrong.  Everyone assumed that the best defense against violence was to fight back, taking an eye for an eye, but Jesus says that the only way to reduce violence is to refuse to participate in it, to “turn the other cheek.”

Most of us have heard that before, but that was just the beginning.  He also says that” if anyone wants to sue you and take your shirt, hand over your coat as well.”  This is extraordinary.  In our litigious, twenty-first century society most of us make two errors in reading this.  First, we incorrectly assume that Jesus means for us to give a shirt to someone who won a lawsuit, but that isn’t it at all.  Jesus said, “If anyone wants to sue you…” so his instruction is to do an end run around the legal system, call it a loss, and just give it to them.  Our second mistake comes from our relative wealth and our expectation of the same on the Biblical story.   But Jesus was talking to people who lived in an entirely different world, most of them probably only owned one coat.  And so, Jesus’ instruction to “hand over your coat” is not only one of generosity, but one that is over-the-top, crazy, and disturbingly generous.  This is generosity that expensive and costly, and not just giving that is comfortable and comes from our excess.

Jesus continues, saying “If anyone forces you to walk one mile, go with them two.”  And, while this seems relatively straightforward, most of us still don’t understand the root of his comment.  As I understand the history of it, under Roman occupation, one of the standing rules that the occupied nation lived under, was that if any Roman soldier asked, any citizen had to accompany them for one mile and carry their pack, or whatever else they demanded you to carry.  So remembering that most people really resented the presence of the Roman soldiers in the first place, Jesus is saying that you need treat your enemies and the people you despise, and here it is again, with… disturbing generosity.

Why should we do all this?

Jesus answered that by saying, “You have heard that it was said, ‘Love your neighbor and hate your enemy.” But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.”  We are called to behave in these strange, unfamiliar, and unpopular ways because these are the things that God does.  This is how God behaves.  And if we have any desire to be associated with him, to be called “children of God” then we probably ought to act like God does.

But going this far still wasn’t enough.  Jesus pounds the point several more times to make sure that we really begin to understand just how crazy we’re supposed to be.  Jesus says, “If you love those who love you, what reward will you get? Are not even the tax collectors doing that?  And if you greet only your own people, what are you doing more than others? Do not even pagans do that?”  That’s pretty plain, but if you need a modern translation, here it is.

It doesn’t impress anyone that your love is “just as good” as the tax collectors, or that you are “just as loving” as everyone else.  Being “just like everyone else” means that you are no different than everyone else and that your faith is no better than their lack of faith.  The followers of Jesus Christ have been called to be different; we are called to a higher standard.  Jesus said, “Be perfect, therefore, as your heavenly Father is perfect.”

So get out there.  Go out into your neighborhoods, and your places of business.  Be willing to take a loss.  Go out into the world and be extravagantly, disturbingly, generous even when it is costly to you.  Be so generous that people think you’re crazy.  Be nice.  But be so nice that everyone thinks that you must be crazy… or stupid… or both.  Be friendly and outgoing.  Be loving.  But your friendliness and your love should be so over the top that it gets people talking about you.

Be outrageous.

Be stupid.

Your friends are supposed to think that you’re crazy.

Remember our goal isn’t to blend in; our goal is to stand out.

Our goal isn’t to be “just like everyone else,” our goal… is to be perfect.




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Finding Peace On Earth

earth-rise“Finding Peace On Earth”

December 24, 2016

By John Partridge*



Scripture: Isaiah 9:2-7                        Titus 2:11-14                             Luke 2:1-20


Reading 1 – Isaiah 9:2-5

2 The people who walked in darkness
have seen a great light;
those who lived in a land of deep darkness—
on them light has shined.
You have multiplied the nation,
you have increased its joy;
they rejoice before you
as with joy at the harvest,
as people exult when dividing plunder.
For the yoke of their burden,
and the bar across their shoulders,
the rod of their oppressor,
you have broken as on the day of Midian.
For all the boots of the tramping warriors
and all the garments rolled in blood
shall be burned as fuel for the fire.

Reading 2 – Isaiah 9:6-7

For a child has been born for us,
a son given to us;
authority rests upon his shoulders;
and he is named
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
His authority shall grow continually,
and there shall be endless peace
for the throne of David and his kingdom.
He will establish and uphold it
with justice and with righteousness
from this time onward and forevermore.
The zeal of the Lord of hosts will do this.
 Reading 3 – Luke 2:1-7

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

Reading 4 – Luke 2:8-14

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.10 But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: 11 to you is born this day in the city of David a Savior, who is the Messiah, the Lord. 12 This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

14 “Glory to God in the highest heaven,
and on earth peace among those whom he favors!”

Reading 5 – Luke 2:15-20

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” 16 So they went with haste and found Mary and Joseph, and the child lying in the manger.17 When they saw this, they made known what had been told them about this child; 18 and all who heard it were amazed at what the shepherds told them. 19 But Mary treasured all these words and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.


Imagine with me the world to which the prophet Isaiah spoke.  Isaiah wrote from the land of Judah at a time when the Assyrian Empire was growing stronger by the day.  He watched as Judah’s King Ahaz, rather than stand together with Syria and the northern tribes of Israel, allied himself with the Assyrians instead.  Despite Isaiah’s warning to the contrary, Ahaz aided the Assyrians in conquering their neighbors and brothers in Israel.  Everyone could see the handwriting on the wall.  Everyone knew that, eventually, the Assyrians would come for them as well and, although it wouldn’t happen for more than a hundred years, Isaiah wrote about the eventual conquest of Judah, the captivity of both Israel and Judah in Babylon, the rise of power of Cyrus the Persian, and the return of the Jews to Israel and Judah after seventy years of captivity, as well as the Messiah that was to come.

Although these were dark days, Isaiah wrote about the light that was coming that would dispel the darkness.  Although the people were oppressed, Isaiah wrote about the freedom that would come.  Although they were surrounded by armies and warfare and bloodshed, Isaiah wrote about a child who would be the Prince of Peace.  Isaiah proclaimed that a day was coming when a rescuer would come from God who would have the authority to bring about endless peace and he would establish his kingdom not with force and oppression, but with justice and righteousness.

More than seven hundred years later, in a land occupied by foreign armies, and to a people who were also well acquainted with violence, oppression, warfare, and bloodshed,  angels appear in the skies over a band of shepherds and declare that the day prophecied by Isaiah had finally come.  “Do not be afraid; for see—I am bringing you good news of great joy for all the people: 11 to you is born this day in the city of David a Savior, who is the Messiah, the Lord.

Two thousand years later, we still remember that night and we celebrate the coming of Jesus Christ, the Prince of Peace, the rescuer and redeemer of all humanity, and yet, much like the people in the time of Isaiah, and in the time of the shepherds, we too are a people who are all too familiar with violence, oppression, warfare and bloodshed.  And we still look forward to the day when the boots of our soldiers and all of their bloodstained uniforms will be thrown into the fire.  We look forward to the end of darkness, and oppression, and death.  We look forward to the day when there will be endless peace and Jesus Christ will rule over all the earth with justice and righteousness.

But while we wait, we must also remember the instructions contained in the words of the prophet Titus who said (Titus 2:11-14):

11 For the grace of God has appeared, bringing salvation to all,12 training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly,13 while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus Christ. 14 He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.

While we wait for the return of Jesus we have work to do.  Amid the chaos of the world in which we live, we are to pursue purity, and live lives that are self-controlled, righteous, and godly.  Jesus came, and surrendered his life, so that we could be rescued from sin and death, and to be transformed into a people who are passionate about doing good.

And so, while we celebrate the coming of the Prince of Peace, and while we look forward to the return of Jesus Christ, until that time, his work falls to us.  Until Jesus sits on the throne and brings peace and justice to the world, we are called by God to do whatever we can to bring godliness, justice, righteousness, purity, and yes, peace, into the world in which we live.

I admit it’s a big job.  It’s huge.  It’s enormous.

But it is possible.

With.        God’s.        Help.


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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at  To subscribe to the electronic version sign up at   These messages can also be found online at All Scripture references are from the New International Version unless otherwise noted.

Should We Cancel Christmas?

cancelledOver the past month I have read a number of discussions regarding how churches are dealing with Christmas.  Some churches, for reasons of their own, are cancelling services on Sunday the 25th because it is Christmas Day.  This happens every few years and I am always a little mystified as to why churches would be closed.  To my way of thinking, Christmas is a great moment of celebration for the church, second only to our celebration of resurrection at Easter (which is always on a Sunday morning).  I can’t imagine missing the opportunity for the church to celebrate that moment together.

Many churches celebrate a Christmas Mass or have a Christmas worship service every year.  Many more have a special celebration of Christmas Eve that ends at midnight so that they can ring in the Christmas morning.  I suppose that it is only a matter of convenience that more of us don’t do the same.  And so I don’t really understand the thought process that goes into cancelling church on this amazing day of celebration.  I understand that many of our volunteers as well as many members of our congregations will be celebrating Christmas morning with their families.  But many of them have that conflict every year during our celebration of Christmas Eve.   Before I was called into the ministry, our own family often skipped Christmas Eve services in order to be with our family as they celebrated.  That never stopped any of our churches from holding Christmas Eve services and I really don’t see the difference with a Christmas Day Sunday.

In on recent conversation on a friend’s Facebook page, the discussion on this subject became a little heated with some folk throwing out words like “pathetic” and others claiming that the logistics of holding services without some of their key volunteers was too complex.  In any case, here is what I posted:

Wow. There’s no need for any of us to get so riled up. I don’t know any of you, or your experience in the church, or what you churches are, or have been, like. But from where I sit, there just really isn’t a good reason to cancel church for anything, on any Sunday, that isn’t safety related. Fire, break in, smoke damage, ice, those things, though unusual and thankfully fairly uncommon, are reasons to cancel church. I’ve had to cancel our services when the parking lot was so ice covered it was more suitable as a skating rink and we genuinely feared that the only way to keep our octogenarians off of it was to cancel.

Now I admit that I have also been witness to some enormous gaps in understanding between tiny churches, medium sized churches, and all the way up to mega churches. I don’t pretend to understand the logistics needed for churches that worship thousands each Sunday, but I’ve led worship in places where 30 was a decent week and others where 2 or 3 hundred was the goal for Christmas Eve.

That said, from my point of view, I and my staff work every Sunday, every week, including the biggest holiday of the year, Easter Sunday. Working on Sunday’s and holidays is, and should be, expected for church staff just as it is for nurses and a great many others. It’s a bit of an occupational hazard. Volunteers are something else of course. I expect that some of our usual folk won’t come on Christmas Eve every year because they’ll be with family. I assume the same will be true of Christmas Day. And so, while I can’t imagine NOT having a service on Christmas Day, I do expect there to be some difference in scale. Not as many folks will come, not as many volunteers will come, no one will likely want to come as early or stay as long as long. So we’ll work around that. If there aren’t nursery workers, the nursery will be closed. We probably won’t have Sunday school, or the second of our two worship services. We took a poll several weeks ago, and virtually all of them said they’d prefer to come to the early service and go home.

I’ve had Christmas Eve services in a blizzard where we barely had twenty people, and at that, only because half of them came from a single family for the baby baptism. This Wednesday we tried celebrating a Blue Christmas, which was new for us, and we didn’t do a good job of getting the word out.

Four people came.

My pianist, Janet, and I had worship with them anyway.

And so yes, we’ll be open on Christmas morning for anyone that wants to come. If its hundreds, hallelujah. And if it’s four or five, God bless ’em we’ll have church. It might be small and cozy, and it might lack an accoutrement or two, but we’ll worship the Lord together regardless.

And yes, as always, I’ll be at Trinity Church on Christmas Sunday morning at 9:30 am and we’ll have church for as many, or as few, as can make it.

Wherever you are, however you choose to celebrate, may you all have a very Merry Christmas as we all, together, celebrate the birth of the rescuer and redeemer of all humanity.

When There Are No Words

blue-christmas1“When There Are No Words”

Blue Christmas Service

December 18, 2016

By John Partridge*


This isn’t really a Christmas story.  But it is a story about how God met me at a time when I had no idea what to do next.

In 2001 I was working for Lectrotherm, a company near the Akron-Canton airport that manufactured, and remanufactured, induction melting equipment for the molten metals industry.  We made furnaces that melted steel for companies like Navistar, John Deere, and other companies in the Fortune 500 as well as tiny little places that you’ve never heard of.  I was an electrical engineer doing work that I liked and I thought I had a career that would keep me interested and well employed until retirement.  But one day I was called into the boss’s office where I met with him and with the director of Human Resources, and was given an hour to clean out my office and leave the building.  My termination was totally unexpected.  They attempted to say that it was performance related, but since I hadn’t had an employee review in over 18 months, and that one was more than satisfactory, they really didn’t have a reason at all.  Only much later did I find that I was only the first of many, as the company struggled with financial problems that would ultimately end in its bankruptcy.

I felt as if the rug had been pulled out from under me.  I had no idea what to do next.  I remember sitting on our front porch trying to pray and finding nothing to say.  I couldn’t form sentences.  There were no words.  And so I just sat on the steps and groaned and cried out to God.

Sometimes we don’t have words.  And that’s okay because God understands our thoughts anyway.  In Exodus 2:23-24, we hear a story of how God heard the groans of his people:

During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God.  God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob.

And in Judges 2:18 we hear: Whenever the Lord raised up a judge for them, he was with the judge and saved them out of the hands of their enemies as long as the judge lived; for the Lord relented because of their groaning under those who oppressed and afflicted them.

God hears our prayers, even when all that comes out of our mouths are groans and weeping.

For me, what followed was two years of unemployment.  As I looked for a job in what was supposed to be a good economy and a solid job market, I had nothing.  Hardly a nibble and only one or two unsuccessful interviews.  But, at the same time, with the help of my pastor I was exploring something different.

I wondered why.

I was active in my church.  We gave.  We volunteered.  We had leadership positions in the church.  And still, nothing.  I wondered why I lost my job, why I was unemployed, why I couldn’t find work, why God had allowed this to happen.  And God didn’t give me any easy answers.  And so, I began to read scripture as I had never done before.  I read books that my pastor recommended, and I struggled to discover, not only why I was unemployed, but if, somewhere in my pain, God had a bigger plan.  I wondered if God had allowed this to happen because he wanted to tell me something, or because he wanted me to change directions, and if so, where, and to what.

The answers weren’t easy.  My prayers sometimes seemed to go nowhere.

Job once felt as if his prayer to heaven just bounced off.  In Job 37:17-19 we hear these words:

17 You who swelter in your clothes when the land lies hushed under the south wind,
18 can you join him in spreading out the skies, hard as a mirror of cast bronze?

19 “Tell us what we should say to him; we cannot draw up our case because of our darkness.

For Job it felt as if the skies were as hard as a mirror of cast bronze and his prayers just bounced off.  And even if they got through, he had no idea what he would say to God or how to make his case.

But we know that God heard him anyway, even when if felt like he didn’t.  We know that behind the scenes, God knew Job’s character, that God knew the future, and that God had a plan.  It took a long time, but eventually Job began to see a small part of God’s plan and, over time, God restored to Job all the things that had been taken from him.  For me, after a lot of time, and prayer, and pain, and confusion, and struggle, it began to seem as if God had a new plan for my life.  And as I began to explore that possibility, things began to get better; it seemed less and less like I was swimming upstream fighting the current and began to feel, more and more like I was going with the flow, and a part of God’s plan.  That exploration has led me here, as a pastor and no longer as an engineer.  I am certain that, for now, this is where God has led me, but I am still keenly aware that this might not be permanent.  At some point, should God have a new and different plan for my life, someday I could pivot and start doing something else.

My life has been nothing like Job’s, but I learned a lesson that was similar to something that Job saw.  Even when it seemed that God was far away, even when I had no words, even when everything seemed to be confused and senseless, even then God was a part of my life.  Even then God had a plan and a purpose and was taking me, leading me somewhere.

No matter where you are in your journey, I hope that you will hear me when I say that I am confident that the same is true for you.  Regardless of your pain and confusion, regardless of who, or what you wrote on your star today, God knows where you are.  God hears your groaning.  God has a plan.  God is working in you, on you, and through you to transform you into the person that he desires for you to become and he is leading you to a new place, and possibly to a new mission.

My prayer is that you will hold tight to Jesus, that you will trust him with your journey, even when the journey is hard and even when there are no words and your prayers are only groans.


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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at  To subscribe to the electronic version sign up at   These messages can also be found online at All Scripture references are from the New International Version unless otherwise noted.