Belonging: A Tale of Two Kings

“Belonging: A Tale of Two Kings”

July 15, 2018*

By John Partridge

 

2 Samuel 6:1-5, 12-19                        Ephesians 1:3-14                   Mark 6:14-29

 

Sometime between 1990 and 1991, just as the U.S. and coalition forces were building up to what would eventually be called Desert Shield, I found myself with a day off in Paris during a business trip.  Wanting to see as much of the city as possible, I bought a map at the first bookstore I found and walked from one end of the city to the other.  I saw the Eiffel Tower and the outside of the Louvre, the palace, and many other places.  But just as I was nearing the cathedral of Notre Dame, I encountered a street full of protesters carrying signs and banners speaking out against American aggression.  I wondered, if I were approached, if I should pretend to be Canadian.  In any case, I took the next right and made my away toward my destination on another street.  Although I was never in any danger, that protest was a reminder that I was far from home.  Later that afternoon, as I walked back to my hotel (in the pouring rain) I went past the US Embassy.  In that place, far from home, even without going in, I felt a renewed sense of safety.  This was a piece of home.  This was a place, where I belonged.

 

About eighteen months ago, while we were visiting Liberia, I had a similar feeling as we passed embassy row.  I never felt as if we were in any danger whatsoever in Liberia, but there, where we could see the stars and stripes flying over the embassy compound, I knew that even though I had never set foot inside, this was a place where I belonged.

 

We all have places where we belong.  We belong to families and to groups of friends, in homes, in schools, in businesses, and hopefully here in this church.  But there is another, far more important, place of belonging that we should know and should never forget.

 

We begin this morning with a story from the life of King David.  The Ark of the Covenant had been stolen by the Philistines and had been kept by them for many years, but wherever they kept it, it brought plague and pestilence.  Eventually the Philistines determined to get rid of it, and although the story is a long one, eventually David determines to bring the ark to the tabernacle in Jerusalem.  This is where we join the story in 2 Samuel 6:1-5, 12b-19.

6:1 David again brought together all the able young men of Israel—thirty thousand. He and all his men went to Baalah in Judah to bring up from there the ark of God, which is called by the Name, the name of the Lord Almighty, who is enthroned between the cherubim on the ark. They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart with the ark of God on it, and Ahio was walking in front of it. David and all Israel were celebrating with all their might before the Lord, with castanets, harps, lyres, timbrels, sistrums and cymbals.

12 So David went to bring up the ark of God from the house of Obed-Edom to the City of David with rejoicing. 13 When those who were carrying the ark of the Lord had taken six steps, he sacrificed a bull and a fattened calf. 14 Wearing a linen ephod, David was dancing before the Lord with all his might, 15 while he and all Israel were bringing up the ark of the Lord with shouts and the sound of trumpets.

16 As the ark of the Lord was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David leaping and dancing before the Lord, she despised him in her heart.

17 They brought the ark of the Lord and set it in its place inside the tent that David had pitched for it, and David sacrificed burnt offerings and fellowship offerings before the Lord. 18 After he had finished sacrificing the burnt offerings and fellowship offerings, he blessed the people in the name of the Lord Almighty. 19 Then he gave a loaf of bread, a cake of dates and a cake of raisins to each person in the whole crowd of Israelites, both men and women. And all the people went to their homes.

David’s wife, Michal, watched David entering the city and she did not like what she saw.  David was dancing before God with everything that he had.  I suspect that this was not a gentle ballet, but far more energetic like hip-hop, or boogie-woogie, or maybe slam dancing.  There was dancing, and music, and shouting and David gave gifts to everyone in the entire crowd.  And Michal was unhappy with her husband, the king, because his behavior was too passionate and too improper.  David had left his ego behind.  He was so full of joy before God that he poured out his love in ways that she thought made him look foolish and did not conform with how she thought royalty should look or act.  But David knew that the ark of the Lord was a symbol of God’s presence among his people.  For David, they were literally welcoming God into their city and inviting him to live among his people and share life with them.  There could be no better reason to throw an ecstatic, knock-down, drag-out, celebration, and David gave it everything that he had.

But in comparison, let’s look at what I’d like to call, the Nightmare on Herod Street.  This happens immediately after the passage that we read last week in Mark 6:14-29, in which Jesus had been teaching, and performing miracles, and then sent his disciples out, and they also were teaching, and healing, and casting out demons.

14 King Herod heard about this, for Jesus’ name had become well known. Some were saying, “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”

15 Others said, “He is Elijah.”

And still others claimed, “He is a prophet, like one of the prophets of long ago.”

16 But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”

17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. 18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19 So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20 because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.

21 Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. 22 When the daughter of Herodias came in and danced, she pleased Herod and his dinner guests.

The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” 23 And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”

24 She went out and said to her mother, “What shall I ask for?”

“The head of John the Baptist,” she answered.

25 At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”

26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27 So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, 28 and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29 On hearing of this, John’s disciples came and took his body and laid it in a tomb.

For precisely the opposite reasons that David angered his wife, Herod gets in a real mess and it costs John his life.  While David’s joy and passion for God allowed him to leave his ego behind, Herod is so focused on physical pleasure, desire, and lust, that he drools over his niece and offers her, in front of a roomful of people he wanted to impress, “anything she wanted.”  Even though her answer was unexpected, and even though it was something that Herod didn’t want to do, Herod had painted himself into a corner.  He allowed his passions for flesh and power to control him, and now his ego and his embarrassment compel him to follow through so that he can save face.

The difference between these two kings, the difference between these two men, can be seen fundamentally as the difference between the two kingdoms to which they belong.  While David belongs to the kingdom of God, Herod’s loyalties are exclusively and unrepentantly dedicated to the kingdom of the flesh.  While David loves God, Herod loves only himself.  While David is passionate about pleasing God, Herod’s passions are all about money, and sex, and power.  While David’s worship of God allows him to leave his ego behind as he expresses his joy at the arrival of God in Jerusalem, while David is willing to look foolish before men so that he can bring honor to God, Herod is willing to take an innocent life, the life of a man that he knew to be righteous and holy, because his ego demanded it.

So, what does this have to do with us?

Everything.

Three thousand years after David and two thousand years after Herod, we are still divided by our loyalties to these same two kingdoms.  We are constantly pulled back and forth between the kingdom of God and the kingdom of flesh and we struggle to know where we belong. But in his letter to the church in Ephesus, Paul reminds us that we need not be confused. (Ephesians 1:3-14)

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will— to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us. With all wisdom and understanding, he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.

11 In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

There are several repeated ideas in this passage.  You are blessed by God.  You are not an accident.  God knew you before the creation of time.  God chose you.  God predestined you, which we understand to mean that God knew, before the creation of time, that you would accept his invitation. God has not only invited you to be a part of his kingdom, he has adopted you, and not just adopted, but “adopted to sonship.”  That means that we are adopted and given full and complete legal rights as if we were genetically, and biologically, born into his family.  Even though we were born two thousand years after Jesus, Paul tells us that we were included in the kingdom of Jesus Christ as soon as we heard the message of truth and the gospel of salvation.  When you believed, God marked you, indelibly and permanently, as his own.  The Spirit of God is a down payment, a deposit, earnest money, guaranteeing our inheritance until we finally arrive in the kingdom to which we belong.

You see, although we have never set foot inside the walls of the fortress of God, it is, absolutely the place where we belong. It is our home.  It is the place where we will meet our extended family and everyone else who has been adopted as brothers and sister of Jesus Christ.  This is the place that God has prepared for us.

But we are constantly pulled between these two kingdoms.  Just like Herod, we feel the pull of the kingdom of flesh, calling us to a life of ego, self, lust, violence and death.  But, like David, we also hear the invitation of God.

The way of Herod leads to death.

But the way of David leads to life eternal.

To which kingdom will you belong?

 

 

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at Pastor@CUMCAlliance.org.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.
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Because… God.

“Because… God.”

July 08, 2018*

By John Partridge

 

 

2 Samuel 5:1-5, 9-10              2 Corinthians 12:2-10                       Mark 6:1-13

 

What is it that makes a human being weak or strong?

 

Weak people tend to be forgotten by history so let’s think about people in history that we would describe as strong.  Abraham Lincoln was often attacked from both sides as he guided our wounded nation through the Civil War.  Winston Churchill held the British Empire together during the darkest days of the blitz.  George Patton demanded nothing less than excellence from every person under his command and they rose to his expectations and did things that many believed to be impossible.  Often, the parents that watch over a sick child demonstrate an incredible strength.  Athletes can demonstrate incredible strength of will.

 

We say that these people are different because they have character, or strength of will, or unusual determination, or stubbornness applied in the right direction.

 

But what about the people who have done great things for the kingdom of God?

 

What is it that makes the heroes of scripture notable?  Why was David a great king and Saul a bad one?  Why was Paul great after he meet Jesus on the Damascus road but evil and misguided before that?  And why was Jesus reliably wonderful everywhere, but nearly unable to do anything at all when he visited Nazareth?

 

Let’s take these examples in historical order and begin with David.  We begin this morning with 2 Samuel 5:1-5, 9-10 where we hear a simple summary of his coronation and his life:

5:1 All the tribes of Israel came to David at Hebron and said, “We are your own flesh and blood. In the past, while Saul was king over us, you were the one who led Israel on their military campaigns. And the Lord said to you, ‘You will shepherd my people Israel, and you will become their ruler.’”

When all the elders of Israel had come to King David at Hebron, the king made a covenant with them at Hebron before the Lord, and they anointed David king over Israel.

David was thirty years old when he became king, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned over all Israel and Judah thirty-three years.

David then took up residence in the fortress and called it the City of David. He built up the area around it, from the terraces inward. 10 And he became more and more powerful, because the Lord God Almighty was with him.

First, David was a shepherd. Then he was anointed by God’s prophet as the king of Israel, but it took many years before God’s anointing could be recognized.  In the meantime, he was a musician to the king, a warrior, a soldier, a military leader, and then he was on the run from the king, even when he was keeping the borders of Israel safe with his own militia.  Finally, David was made king over the tribes of Judah, and even later, united the twelve tribes when he was also anointed as king over the tribes of Israel.  During all that time, he remained faithful to God and grew in power.  But our scripture is clear in saying that David “became more and more powerful, because the Lord God Almighty was with him.

David didn’t become powerful because he was handsome, or virtuous, or a great warrior, or personable, or likeable, or charismatic, or determined, or stubborn, although I am certain that he was all those things.  Scripture tells us that David became powerful and did the things that he did because God was with him.

Last week we were reminded that it is God who does the doing, and we see that same theme in these scriptures today.  David wasn’t great because of chance, and David wasn’t great because of David.  David was great because… God was with him.

Theodore Roosevelt said, “In any moment of decision, the best thing you can do is the right thing. The worst thing you can do is nothing.” But sometimes we feel paralyzed by the situations in which we find ourselves.  Other times, we allow our fear to be an excuse for our inaction.  In “The English Wife”, author Lauren Willig, says, “I don’t believe anything’s really inevitable until it happens. We just call it inevitable to make ourselves feel better about it, to excuse ourselves for not having done anything.” And Mehmet Murat ildan distills that idea further by saying, “Inaction is the worst action of human beings.”

But when we read the story of Mark 6:1-13, sorting out who is doing what, and who is doing nothing is not at all what we expect.

6:1 Jesus left there and went to his hometown, accompanied by his disciples. When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.

“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?” And they took offense at him.

Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” He could not do any miracles there, except lay his hands on a few sick people and heal them. He was amazed at their lack of faith.

Then Jesus went around teaching from village to village. Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.

These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”

12 They went out and preached that people should repent. 13 They drove out many demons and anointed many sick people with oil and healed them.

Although Jesus had been going throughout Israel healing the sick and performing great miracles, when he arrives in his hometown of Nazareth, he really doesn’t do much of anything.  But the reason that Jesus doesn’t do much is that the people have no faith.  They have fallen for the great lit.  They have fallen for the lie that “people like me can’t.”  That lie is just as common today as it was then.  They were thinking this way: “Since we know Jesus’ parents, and his siblings, since we watched him grow up, since we watched him learn his trade, since we grew up with him, since he is like us, and we know that people like me can’t, people like me can’t be great, then we know that he can’t be the Messiah.”  So deeply have they bought into this lie, that they were offended at him and Jesus was amazed at their lack of faith.

But that didn’t stop Jesus.  It didn’t even slow him down.  He continued to preach from village to village and then he also sends out his disciples, two by two, and they go from village to village teaching, and preaching, and healing, and casting out demons.  When Jesus is faced with the lie that “people like me can’t” he turns the lie on it’s head and sends out even more ordinary people, even more “people like me,” to do the extraordinary work that he was doing.

Why?

Not because these guys were well bred, or because they had a great education from an ivy league school, and not because they had mad skills.  They didn’t have any of those things.

So, why could they do what they did?

It’s simple.

Because God… was with them.

The Apostle Paul was an amazing preacher. And Paul did come from the right kind of family, and he did have all the right connections, and he did go to all the right schools.  But when God decided to use him, God left some imperfection in him that haunted him for his entire life.

Reading from 2 Corinthians 12:2-10, we hear these words:

I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

Paul was that blue-blood, ivy league, know the right people, kind of guy.  But when God called him, he made sure that Paul would always remember that it wasn’t any of those things, and it wasn’t Paul, that made Paul great.  Even though a lot of ink has been spilled by theologians arguing about it, we don’t know what Paul’s “thorn in the flesh” was.  But what we do know, is that it was enough.  Paul’s thorn in the flesh was, for him, a constant reminder that he had been sent by God, was being empowered by God, and all his success had to be attributed to God.  Whatever Paul accomplished through his own strength was pointless, but everything that he accomplished because of his weakness pointed to God.

God relishes our weaknesses because it is in our weakness that his strength becomes obvious and the world can see Jesus most clearly.  That’s why Paul said, “That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.”  God seems to delight in using fishermen, and carpenters, and farmers.  He uses demon possessed people, and prostitutes, tax collectors, enemy collaborators, foreigners, lepers, and yes, God has even been known to use dead people from time to time.

Don’t ever believe the lie that people like us can’t.  Or that God can’t use people like us.

David was a shepherd.  Jesus was a Carpenter.  Paul had a thorn in the flesh.  And all of them remembered that the things they did weren’t because of them but because… God was with them.

The truth is, God delights in using people like us.  People like me.  People like you.

All we need to do, is to have faith.

Remember, people don’t do great things because they’re great.  People do great things for God’s kingdom because…

…God is with them.

We are called by God.  This church is called by God.  And every one of us needs to remember that we can do great things for the kingdom of God because…

…God is with us.

 

 

 

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at Pastor@CUMCAlliance.org.   These messages can also be found online at hhttps://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

A Different Spring To-Do List

crocusI know that many of you will be reading this after Easter even though I am writing it in March. But the arrival of Easter and spring often signify a flurry of activity.  Many of us are already making lists of things that need to be done outside in our flower beds, gardens and lawns as well as a host of things that we put off during cold weather. If we have children, there are even more things being added to our schedules with the arrival of spring sports and other activities. But in the midst of all this busy-ness, I hope that you will also take the time to put a few spiritual things on your to-do lists. Spring and Easter are filled with images that remind us of God and of spiritual things. And so, in the midst of our rush to get things done, I encourage you to take some time out to appreciate the gift that spring really is, to “be still” and listen to the heartbeat of God, and to notice the ways in which we are surrounded by the miraculous.

What follows is far from being an all-inclusive list, but are just a few suggestions to get you started.

  • Sit.  That’s all. Just sit. Once it gets warm enough, find a place on your porch or in the back yard, pull up a lawn chair, and just sit. Leave your phone in the house. Feel the sun on your face. Listen to the wind, the birds, the neighbors, squirrels, or whatever it is that’s going on. Now remember the silence of the winter and give thanks. You’re alive and all around you the world is emerging from death and the grave of winter. Remember the resurrection of Jesus at Easter, and imagine what your new birth will be like.
  • Look for the signs. Flowers, trees, and animals of all kinds have been buried in the earth, or been dormant, in hibernation, or have migrated for thousands of miles. Now they are emerging from the earth, reawakening, and returning from far away. Within the boundaries of your lawn you can find dozens of examples of rebirth and resurrection. Give thanks for all of these little miracles.
  • Smell.  Seriously. Take a moment. Snow doesn’t smell like much, but now your yard and your neighborhood smell different. Pause for a moment. Take a deep breath. Smell the fragrance of spring flowers, the aroma of dirt, earth, and grasses that are warmed by the sun. They are alive and growing. Even the more unpleasant smells are new. Rejoice in all the new-ness around you and give thanks that you can smell, that you have life, and health, and can appreciate these gifts.
  • Touch.  Lean down and look at the spring flowers, the buds on the trees, or even the tender shoots of grass. They are so small, so fragile, and so tender that anything but the slightest touch might damage them. And yet they survived the winter, and they’ve pushed their way through the soil or forced open the tips of a woody branch to emerge into your world. Rejoice that you are there to see it but also consider how God has made something so small, so tender, so fragile, and yet at the same time, so determined, so tough, so persistent, and so resilient. Remember that the same God made you. Toughness, resilience, persistence, tenderness, love, and compassion all live within you. Give thanks for the gifts God has given to you and the ways that he has brought you through your wintery trials.
  • Your turn. Contemplate. Be still. Listen. In what other ways will God reveal himself to you?

 

 

 

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What is God’s Name for You?

“What is God’s Name for You?”

February 25, 2018

By John Partridge*

 

Genesis 17:1-7, 15-16                       Mark 8:31-38                         Romans 4:13-25

 

Have you ever met someone who changed their name?

 

In some ways it isn’t as common in our American culture as it is in other places, but even so, we have a tradition that most women change their names when they get married.  Sometimes that means they take their husband’s last name, other times she hyphenates her last name with his, and sometimes both the husband and the wife change to a hyphenated name together.  But in other cultures, people change names when they change religions.  Although it isn’t terribly common, we see that here when someone chooses to become a Muslim, such as when Cassius Clay became Muhammad Ali.  It can go the other way as well, when a person from a predominantly Muslim culture becomes a Christian, or even if they abandon Islam and become an atheist or agnostic, they might well change their name as a reflection of that.  In nearly all of these cases, a name change comes about as a reflection of a significant change in the life of the person.

 

There are a number of times when we see people of both the old and the new testaments change their names but two of the most memorable are when Abram become Abraham, and Simon becomes Peter.  We begin this morning with the story of Abraham from Genesis 17:1-7, 15-16 where we hear these words:

 

17:1 When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty; walk before me faithfully and be blameless. Then I will make my covenant between me and you and will greatly increase your numbers.”

Abram fell facedown, and God said to him, “As for me, this is my covenant with you: You will be the father of many nations. No longer will you be called Abram [Abram means exalted father]; your name will be Abraham [Abraham probably means father of many], for I have made you a father of many nations. I will make you very fruitful; I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you.

 

15 God also said to Abraham, “As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. 16 I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her.”

 

You might have noticed the continued theme of “covenant” that we saw last week in the story of Noah.  In the case of Noah, God made a covenant with every living creature on the earth that he would never again destroy the world with a flood.  But in the story of Abraham and Sarah, God makes his covenant specifically with these two people and with their descendants.  So significant is this promise, that God changes their names, Abram to Abraham, and Sarai to Sarah, as reflection of its lifelong importance and as a testimony to the change that God had made in their lives.

 

But that brings us, as followers of Jesus, to an obvious question.  If God’s promise was to Abraham and to the Jewish people, then where does that leave us as Gentiles?  And that is one of the important questions that the Apostle Paul addresses in his letter to the church in Rome (Romans 4:13-25).

 

13 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression.

16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.

18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.” 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” 23 The words “it was credited to him” were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.

 

Paul argues that the Jewish people have often depended on God’s covenant with Abraham and their compliance with the laws of Moses rather than upon their faith in God.  But if that’s true, then Abraham himself is condemned because the law was not written until many generations later.  For that reason, Paul says, we know that the promise that God made to Abraham is a promise that is connected to faith and not to a strict obedience to the laws of Moses.  And, Paul continues, if that is so, then anyone who puts their faith in God can have the same hope that Abraham did.  It was Abraham’s faith in God, even in the face of a childless reality that seem certain, that made him an heir of God’s righteousness.  Despite being over 100 years old, and despite Sarah being nearly as old as he was, they persisted in believing that God would fulfill his promise.  Paul says that Abraham was “fully persuaded that God had the power to do what he had promised” and because he was “fully persuaded,” God credited him with righteousness.  That means that even though, as an imperfect human being, Abraham was not righteous, God’s own righteousness was deposited in Abraham’s account.  And Paul tells us that this promise of God was not unique to Abraham and Sarah, but applies to everyone who will put their full faith in Jesus Christ.

 

But what does it mean to be “fully persuaded” or to put our full faith in God?

 

That is a reasonable question, and in Mark 8:31-38, we hear Jesus explain it this way:

 

31 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. 32 He spoke plainly about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”

 

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 35 For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”

 

Peter was one of Jesus’ first followers and his closest friend, but even so Jesus chastises him because Peter had begun to think of himself and his own needs and desires before focusing on what God wanted.  Jesus goes on to say that in order to become a person who is fully persuaded, we must lose our lives for Jesus and for the gospel.  Obviously, Jesus didn’t mean that we had to literally die for him, but he clearly did mean that his followers are expected to put the needs and desires of God, and God’s kingdom, ahead of our own.

 

If you’ve spent any time at all on some social media outlets, you have almost certainly seen one of the countless posts quoting Jesus saying “If anyone is ashamed of me” and that verse comes from this very passage.  But on Facebook, those posts almost always say that if you really love Jesus, if you really are not ashamed of Jesus, then you will resend that photograph or that post to all of your friends.  Poppycock.  That’s not what this passage means at all.  What Jesus is saying, is that of you really love him, you will put the desires of Jesus, and the needs of the kingdom of God, ahead of your own.  What Jesus wants, isn’t for us to repost his picture or some scripture verse on Facebook or Instagram.  What Jesus wants is for us to live our lives as if his teaching actually meant something.

 

Abraham, Sarah, and Peter were all given new names by God to signify that they belonged to him and were living their lives in devotion and obedience to him.  They were “fully persuaded” that God had the power to do what he had promised and they trusted God enough to put God’s desires and the needs of his kingdom ahead of their own.  When that happened, God, knowing that the desire of Abram’s heart was to be a father, changed his name from Abram (which means father) to Abraham (which means father of nations).  Jesus saw Simon’s faith and changed his name from Simon (which means God has heard) to Peter (which means rock) because despite his doubts and his failings, Peter would become the rock that held the church together.

 

And so, I invite you to come with me on a short flight of imagination.

 

God wants each one of us to put our full faith and trust in Jesus Christ, to become fully persuaded, and sold out to him so that we become willing to put the needs and desires of God ahead of our own.

 

So imagine, if and when you are willing to do that, what new name would God give you?

 

Would it tell the world that God was giving you the desire of your heart so that he could change the world through you?  Would it tell everyone that God intended to use you to build something far larger than yourself?  Or would it be something else?

 

God is waiting to change your name.

 

Just imagine how your world would change, if you were willing to become…  “fully persuaded.”

 

 

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

God Speaks. Who Hears?

“God Speaks.  Who Hears?”

February 11, 2018

(Transfiguration Sunday)

By John Partridge*

 

2 Kings 2:1-12                        2 Corinthians 4:3-6                Mark 9:2-9

How many of you have your cell phones with you this morning?

How many of you spoke to someone on the phone, or texted, or emailed, or used your phone to communicate with another human being in the last 24 hours?

How many of you listened to the radio or watched television, or used the internet, or read a newspaper or even a book?

That’s probably almost everyone.

Today, communication is easy and fast.  We think nothing of exchanging messages with people halfway around the world when even a few decades ago, that was still a big deal.  As recently as World War Two, the Pentagon would be reading and interpreting information that was days or even weeks old but today can often watch events on the other side of the planet live from cameras on a spy satellite in orbit and from cameras mounted on soldiers’ helmets.  Communication today is so quick, so easy, and so commonplace, that we rarely give it a second thought.

Unless we start talking about God… and then everyone panics.

Atheists think the idea of talking to God is silly, unbelievers doubt that God talks to humans and even believers often think that our prayers are only a one-way thing.  We pray, God hears, and that’s the end of it.  Many Christian think that God might have occasionally spoken to a tiny number of select individuals, but when the prophets of the Old Testament died off, that was that.  But as we read through today’s scriptures, we might be surprised to find that that isn’t the case at all.  We begin in 2 Kings 2:1-12 where we hear the story of Elijah being carried into heaven…

2:1 When the Lord was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, “Stay here; the Lord has sent me to Bethel.”

But Elisha said, “As surely as the Lord lives and as you live, I will not leave you.” So they went down to Bethel.

The company of the prophets at Bethel came out to Elisha and asked, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” Elisha replied, “so be quiet.”

Then Elijah said to him, “Stay here, Elisha; the Lord has sent me to Jericho.”

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So they went to Jericho.

The company of the prophets at Jericho went up to Elisha and asked him, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” he replied, “so be quiet.”

Then Elijah said to him, “Stay here; the Lord has sent me to the Jordan.”

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So the two of them walked on.

Fifty men from the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan. Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground.

When they had crossed, Elijah said to Elisha, “Tell me, what can I do for you before I am taken from you?”

“Let me inherit a double portion of your spirit,” Elisha replied.

10 “You have asked a difficult thing,” Elijah said, “yet if you see me when I am taken from you, it will be yours—otherwise, it will not.”

11 As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. 12 Elisha saw this and cried out, “My father! My father! The chariots and horsemen of Israel!” And Elisha saw him no more. Then he took hold of his garment and tore it in two.

I’ve read this story plenty of times before, but as I read through this for today’s message, there were a couple things that struck me.  First and foremost among these were the repeated references to groups of people that are referred to as “the company of the prophets.”  Like many of you, I have read about Isaiah, Elijah, Elisha, and other prophets who have books of the Bible named after them, but other than those few, I often thought that there weren’t many others.  In this passage, I allowed myself to think that this was sort of allegorical, or just a way of telling the story, or perhaps that these men were employed by the prophets or by the church in some way.  But as we read a little closer, we are forced to think differently.

There are at least two large groups of these men, there are the company of prophets in Bethel, and another at Jericho and fifty of these men watch from the far side of the river as Elijah and Elisha cross the Jordan.  From the text, it would even seem as if fifty is only a portion of those referred to as “the company of prophets at Jericho.”  And so, from this passage we see that there were a large number of those who were referred to as prophets of God.  What’s more, these men are not simply employees of the church because, in each case, well before Elijah and Elisha arrive, they already know why they are travelling together and that God has told them that this would be Elijah’s last day on earth.  All of these men, or at least many of them, know the future because they have heard it from God himself, and even though none of them had had written books of the bible, there were hundreds of them.

Next, we hear the story of Jesus on the mount of transfiguration in Mark 9:2-9 and, although we’ve heard this story plenty of times before, as we think about this idea of hearing from God, we might just see something we haven’t noticed before.

After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white, whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead.

Jesus is transfigured into something that is much different than his normal, earthly appearance and is likely more similar to how Jesus would appear in heaven.  And alongside of Jesus there appears two other men whom, we are told, are Elijah and Moses.  But before any introductions can be made, Peter already knows who they are.  Since these men lived and died hundreds and even thousands of years before Peter was ever born, there is no possible way that he could have known them.  Without photography, or video, or even pencil sketches, there is no way that Peter had seen so much as an artistic drawing of what they had looked like.  And yet, it would seem that at the instant they appear, Jesus’ three disciples know who these men are and they know that the voice that they have heard is that of God himself.

How did they know?

How did they know if Jesus didn’t tell them?

Maybe Jesus did tell them and it didn’t get written down in the story that was handed down to us.

Or is it possible that Peter, James, and John, at that moment, were given a revelation from God?

Before you decide, let’s take a look at one more passage of scripture this morning and read what the Apostle Paul wrote to the church in Corinth (2 Corinthians 4:3-6).

And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

Paul says that the message of God is hidden by the god of this age, or rather, the ruler of the earth and its culture, whom we know is the enemy of our God and that is, Satan.  Satan blinds the minds of unbelievers so they cannot see the evidence that is right in front of them and so they cannot see the truth of the Gospel message of Jesus Christ.  But if that is true, and it must be, then doesn’t that mean that believers in Jesus Christ are themselves hearing and seeing messages from God?  Paul says that God has “made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.”

At the very least, this means that when we read, and when we hear, the Gospel message, we are in fact hearing from God.  And whenever we share the message of the Gospel with others we are, in fact, sharing the words of God with them.  But I suspect that there is more to it than that because Paul says that “the god of this age has blinded the minds of unbelievers so that they cannot see the light of the gospel that displays the glory of Christ.”  And, while that seems simple enough, we also know that the people that Paul knew weren’t reading billboards or watching CNN.  The people that Paul describes didn’t own bibles and unbelievers wouldn’t have been standing in the synagogue or in weekly gatherings in a Christian church or home.  The only light of the gospel that unbelievers would have seen would have been the evidence of creation in the world around them, direct communication by God in some other form, or the actions of Christian believers that they knew or who lived among them.

In the time of the Old Testament, God’s prophets numbered in the hundreds and perhaps even in the thousands.  God continued to speak to his people in the time of Jesus, and continues to do so today.  Our neighbors and friends probably won’t hear God speak from a cloud, but his light shines in your hearts so that they can see God’s glory.

As we celebrate and remember this Transfiguration Sunday, let us also remember that God still speaks to us today.  God gives us the light of the knowledge of his glory displayed in the face of Christ.  God is speaking today to our friends, our neighbors, our coworkers, and our families, not on CNN and not on the internet, but through you.

Let your light shine.

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Trinity of Perry heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

The God Delusion

 

“The God Delusion”

October 15, 2017

By John Partridge*

 

Exodus 32:1-14                      Philippians 4:1-9                                Matthew 22:1-14

 

 

Have you ever lied to yourself?

 

It isn’t uncommon.  We lie to ourselves so that we don’t have to struggle with the realities of a difficult truth.  We pretend that our children are not grown up, or that they aren’t doing some things that we know they are probably doing.  We pretend that our parents never had sex despite the fact that our existence is obvious evidence to the contrary.  We pretend that the sins of our favorite political candidate are not as bad as the sins of the opposition, or we tell people that we can’t do math, simply because we find it difficult.

 

Philosopher Søren Kierkegaard said:

 

“There are two ways to be fooled. One is to believe what isn’t true; the other is to refuse to believe what is true.”

 

And this is the way that we often lie to ourselves about God.

 

In C.S. Lewis’ The Lion, the Witch, and the Wardrobe, Aslan the Lion is the ruler of the land of Narnia and is an allegory for Jesus Christ.  In the book, we are reminded that humans often rewrite, reimagine, reinvent God into something that he isn’t.  In the one conversation, Susan, learns of Aslan from Mr. Beaver, who says…

 

“Aslan is a lion- the Lion, the great Lion.” “Ooh” said Susan. “I’d thought he was a man. Is he-quite safe? I shall feel rather nervous about meeting a lion”…  “Safe?” said Mr. Beaver …”Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”

 

And that is the first of what I am calling “God Delusions.”  Humans deceive themselves that God is safe.  A cursory reading of either the Old or the New Testaments should cure us of such a delusion.

 

God is not safe.

 

God is a jealous God.  God will not allow us to worship anything or anyone more than we worship him.  God punishes sin.  God is not safe… but he is good.

 

Another time, the children remember something else that Mr. Beaver had told them about Aslan…

 

“He’ll be coming and going” he had said. “One day you’ll see him and another you won’t. He doesn’t like being tied down–and of course he has other countries to attend to. It’s quite all right. He’ll often drop in. Only you mustn’t press him. He’s wild, you know. Not like a tame lion.”

 

And that is, once again, a common delusion.  God is not tame and that frightens us.  And so, rather than being frightened, we pretend that God is something that he is not.

 

This is exactly what happened in Exodus 32:1-14.


32:1
When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”

Aaron answered them, “Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me.” So all the people took off their earrings and brought them to Aaron. He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, Israel, who brought you up out of Egypt.”

When Aaron saw this, he built an altar in front of the calf and announced, “Tomorrow there will be a festival to the Lord.” So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings.  Afterward they sat down to eat and drink and got up to indulge in revelry.

Then the Lord said to Moses, “Go down, because your people, whom you brought up out of Egypt, have become corrupt. They have been quick to turn away from what I commanded them and have made themselves an idol cast in the shape of a calf. They have bowed down to it and sacrificed to it and have said, ‘These are your gods, Israel, who brought you up out of Egypt.’

“I have seen these people,” the Lord said to Moses, “and they are a stiff-necked people. 10 Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.”

11 But Moses sought the favor of the Lord his God. “Lord,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? 12 Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people. 13 Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: ‘I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.’” 14 Then the Lord relented and did not bring on his people the disaster he had threatened.

Last week we heard that the people were terrified of God.  And so, when Moses took too long to return from the mountain they imagined the worst.  None of them would go up the mountain to look for him, and their fear began to direct their thoughts.  “God is scary” they thought.   Perhaps God has killed him.  And if God has killed Moses, then we can make new gods that aren’t so scary and we will pretend that these are the gods that brought us up out of Egypt.

 

The people of Israel were prepared to do exactly what Kierkegaard described; to believe what wasn’t true, and to refuse to believe those things that, from their own experience, they knew were, absolutely, true about God.

 

Israel wanted a god that was tame and safe, despite knowing that the God that had rescued them from slavery was neither of those things.

 

We see the same thing in the Gospel stories about Jesus as the leaders, the teachers, and the Pharisees, ignored the facts and the evidence that they had seen with their own eyes. In Matthew 22:1-14, Jesus sums up their behavior.


22:1 
Jesus spoke to them again in parables, saying: “The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.

“Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

“But they paid no attention and went off—one to his field, another to his business. The rest seized his servants, mistreated them and killed them. The king was enraged. He sent his army and destroyed those murderers and burned their city.

“Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. So go to the street corners and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.

 

Since we live in a republic that elects its leaders, we should remember what it is like to live under a king.  This is something that everyone in Jesus’ time would have immediately appreciated.  Whether the ruler of their country called himself King, or Caesar, or Pharaoh, there were rules and expectations that everyone knew.  In this particular case, what is important is that a royal wedding is a big deal.  They don’t happen often, sometimes only once in a lifetime, and an invitation to such an event is of utmost importance.  An invitation from the king is really less of an invitation and more of a command performance.  The only thing that should excuse you from such an event is a funeral, and then only if the funeral that you are attending is your own.

 

In Jesus’ story, the people who were invited, and who were expected to attend, didn’t have an excuse.  They totally ignored the king, and went off instead to do something that was absolutely trivial in comparison.  Not only was this simply not done, it was a terrible insult to the king, and as you might expect, insulting someone who commands armies is not a great idea, especially in a world where life had little value.  Not only did these fools ignore the king, they decide to kill the king’s messengers.  These people suffered from a delusion.  They deceived themselves into believing that the king was tame.  And so, not unexpectedly, the king kills them and burns their city to the ground.

 

Anyone listening to the story could have predicted the outcome based on their personal experiences with their kings and those of neighboring nations.  But then, the king does something unexpected.  With a wedding already planned and a banquet already prepared, the king invites everyone he can find.  We are told that the king’s messengers went out to the streets or to the street corners to invite people to the wedding banquet.  There is language here that most of us miss unless we are reading the footnotes or following along in a biblical commentary.  What we miss is that the Jews often referred to the Gentiles as “the people of the streets” or as people who lived on the streets and street corners.  And so, when we are told that the king invited people from the streets, Jesus’ listeners would have understood that the king was inviting Gentiles to the wedding banquet.

 

But so what?

 

What does this all mean?

 

In Philippians 4:1-9, Paul puts it this way:


4:1 
Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!

I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3Yes and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.

 

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

 

It is never safe for us to suffer from the delusion that God is safe, tame, and inconsequential.

 

You see, our God, is a god of peace.  Our god is a god of love.  Our god is a god of justice.  But much like the lion Aslan, God is neither tame nor safe … but he is good.

 

Ignoring the invitation of God, or the commands of God, is not a good idea.  It is not a good idea to sin and offend God.  Doing these things, believing that God doesn’t care, and expecting that God is powerless is delusional.

 

We must not allow ourselves to suffer from this God delusion.

 

Mr. Beaver and C.S. Lewis said it well. Our God is a lion- the Lion, the great Lion.  He’s wild, you know. Not like a tame lion.  He isn’t safe. But he is good. He’s the King, I tell you.

 

Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

 

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

 

 

 

 

Whose “Side” Are You On?

Two SidesI read an article that included a statement that struck me as wrong, but which, the more I thought about it,  bothered me even more.  The article was yet another story about the current clash of political ideas and in the story, one group (the name of the group is unimportant) claimed that they would win because, “God is on our side.”  It would be easy to point out how some of the group’s actions have been hurtful in ways that clearly do not reflect anything like godliness, but the more I thought about it, this is true of every single political and religious group on the planet.

We can never claim that God is on our side.

Why?

Because God doesn’t take sides.

We are either on God’s side, or we are not.

God is the creator, ruler, and final judge of all that is.  There is nothing we can do to persuade God to join our cause regardless of its goodness.  God does not stand with or against Republicans or Democrats. God does not join forces with churches, or synagogues, or mosques.  God does not play favorites with social movements.

God is so much bigger than humanity, or anything that humanity perceives, that God’s very existence defines good and evil.  When we stand with God we join the forces of good and when our positions oppose God’s will we have, by definition, become agents of evil.

There are only two sides.

As followers of God and followers of Jesus Christ, we are called to abandon the idea that God will take our “side” or join our cause, and realize instead that we must join God’s side.  The positions of the Republican party sometimes align with God’s will and sometimes their positions stand against God’s will.  The same is true of the Democrat party, and the Libertarian party, and the Socialist party. The same is true of the United Methodist Church, and the Presbyterian Church, and the Catholic Church, a well as the Mormons, those of the Jewish faith, Muslims, and even ISIS.  The same is true of those advocating for, and against, LBGT rights, environmentalists, and every other group that encourage us to join their cause by claiming that God is on their side.

He isn’t.

God isn’t a “joiner.”  God doesn’t join our “sides.”

We either stand for good or we stand for evil.

We are either on God’s side, or we are not.

Our affiliation with a political party, or a social movement, or even a particular denomination or religion does not define us as godly.  We are only godly, we are only good, when we do the will of God.  Political parties, and social movements, and even churches and religions are only on God’s side when they do the will of God.  If we truly want to be on God’s side, we can stand with those groups when they are godly.

But we must stand against them when they are not.

Long ago, as the people of Israel entered the Promised Land, they had to make a choice.  They had to choose whether they were going to follow God or the gods of Egypt that they had left behind.  Joshua pressed them for an answer saying, “choose this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living.  But as for me and my house, we will serve the Lord.” (Joshua 24:15)

In our modern world far removed from the children of Israel, and in a time when our political, social, and religious worlds are so polarized, perhaps it would be worthwhile to consider what Joshua might ask us today.  Would his words to us sound like this?

Choose this day whom you will serve, whether the gods of the political parties, or the gods of the social movements, or the gods disguised as religion.  But as for me and my house we will serve the Lord.

There are only two sides.

We either stand for good or we stand for evil.

We are either on God’s side, or we are not.

Whose side are you on?

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